by: R.J. Moeller
Some readers of mine, expressing what I believe to be an all-too-commonly held position in the culture at-large, claim that when I quote from books like Wealth of Nations or The Federalist Papers or Democracy in America or Road to Serfdom I’m, “living in the past,” or that, “those guys couldn’t have foreseen a complex world with Facebook, so we shouldn’t take what they say too seriously.”
It has become unfashionable to know, appreciate, and promote wisdom from ages past. Americans don’t like to read, and they like to read things written PJG (pre-John Grisham) even less. If a book hasn’t been blessed by The POprah, it doesn’t’ exist.
But of course there are repercussions for such inattention to historical detail. We’re missing out on centuries of invaluable thought and wisdom that have unmistakably shaped every aspect of both our modern world and individual lives. We’re convinced that all the nation’s problems started in 2000 with the election of George W. Bush so in ignorant turn we’ve elected a man whose ideas and policies are identical to the ones that got Jimmy Carter elected in 1976 and booted from office by 1980. We’re sure that God has no place in the public square simply because atheists have told us so and correctly banked on the fact few of us will know enough to put up an intellectual fight.

The truth is, we've got nothing to fear but the fear of not knowing anything itself.
As Americans persistently continue to pride themselves on originality and progress, even a brief perusing of history, economic thought, and theological discourse from the past 233 years exposes that we’re living with nothing but regurgitated cultural motifs, failed socialist policies and regressive moral standards.
I’ve been attempting recently in my columns to focus on the idea that there are better ways of doing things than others. This insinuates that different ways have been tried and by studying what works and what does not work one can come to some pretty certain conclusions regarding everything from human nature to foreign policy. Debate and discussion are always needed and appreciated, but for either to be effective, those engaging in them need to have some mutually agreed upon starting points.
Such is the case in modern political discourse. Everyone’s so busy arguing over the means, over how universal health care will be paid for or what number of trillion is a trillion to far for our government to spend, that we’ve lost sight of the ends. Few seem to know (or care about) what we actually are aiming at, let along what we should be aiming at, as a people, government, and nation.
As far as the core principles of the American experiment in democracy are concerned, you don’t need to spend months in a dimly-lit basement pouring over pages of antiquated writings written by dudes who wore powdered wigs. That would help, and I can recommend some books and basements if you're interested, but when it comes to defining what this country is all about, what its unique value system is all about, then look no further for reading material than your own pocket. Pull out a coin, any coin, and prepare your attention span to keep it together for 3 seconds.

Inscribed on it you will find three tremendous things: “In God We Trust.” “Liberty.” “E Pluribus Unum.”
These, in the prolific words of conservative columnist, author, and radio talk show host Dennis Prager, are what constitute the, “American Trinity.” It’s all right there. The three most distinct and pivotal values of our nation, the things that separate us from every other civilization in the history of the world, can be found in the take one-leave one change tray on the counter of your local gas station. Surprised?
“In God We Trust”: Congress added this phrase to our currency in the 1950’s under the leadership of President Dwight D. Eisenhower. The openly stated reason for its insertion was to distinguish God-fearing America from our mortal enemies at the time: the atheistic communists of the USSR. Although the phrase was added only 50 years ago, the sentiments expressed are the very same Thomas Jefferson penned 180 years before Eisenhower in the Declaration of Independence.
If rights are to have meaning, they must come from somewhere or someone. If they are simply the concoctions of naturally-selected minds, developed over eons of evolutionary progress from protozoa to tadpole to ape to iPhones, then rights can be granted or taken away as other “fitter” mammals who happen to be in power see fit. This is how most of the world has lived from the dawn of time.
But along comes a rag-tag collection of farmers, doctors, lawyers, clergymen, and soldiers who in Philadelphia, 17 centuries after Christ, decide that they’d rather risk their lives and the lives of their families on the idea that man’s rights did not come indirectly (and arbitrarily) from kings, oligarchs, or academic elites, but from the Creator of all life Himself, than live another day under tyranny. God was the procurer of their rights, and His existence was self-evident.
That’s how the idea of America began.

“Liberty”: After establishing where our rights come from, we decided that while equality is a desired outcome, liberty is the necessary catalyst for it to be realized. The French Revolution prized equality over liberty and the people of that once great European nation quickly learned that equality is in the eye of the beholder and in the hand of the executioner. We collectively took a decidedly different and better path.
Liberty must come first, early, and often. One must be free if they are ever to be equal, and even the Creator Himself chose in His infinite wisdom to create a world where uniqueness was more important than strict, enforced equality. Hence, a poor blind black kid from the South can play the piano like Beethoven and sing like a raspy angel, while rich white kids with two working eyes from the North end up being able to play nothing but Ray Charles’ records in their basement.
From the concept of liberty come things like the free market economic system. Voluntary participation, limited government, strong enforcement of previously agreed upon laws, the ability to own private property and “equality of opportunity” (instead of impossible promises for “equality of outcome”). No country can erase the realities of work, death, or even poverty, but the one country that has succeeded in alleviating each of those things more than any other is our own. It is the same one that provides the superior environment within which hundreds of millions of people can work, live, and pursue their own interests without having to cede their basic liberties.
This is how the idea of America became great.
“E Pluribus Unum” means “From many, one.” From the many who come to our shores, from the many different states those people then live in, we are one nation under God, indivisible, with liberty and justice for all. No country in the history of mankind has assimilated as many people from as many different places on the planet as the United State of America.
Why is this place so special? What distinguishes it from all others? You guessed it: Creator-endowed rights, liberty for all, and the promise of equality of opportunity.
Newcomers to this country are not required to erase their ethnic heritage, but they must be prepared to embrace our legal, cultural and, yes, even linguistic institutions. Not because where they came from is necessarily inferior, but because where they came from is not here.
As Dennis Prager wisely points out when talking about “E Pluribus Unum”, an Egyptian born in Germany is still called an Egyptian. An Egyptian in America, even one born in Egypt, is called an American the day he or she becomes a citizen. There is a subtle, but powerful difference. We want you here, but it is fair to presume that you want to be here when you come, and that the reason you want to be here is because you value what we value.
For a nation to exist it must have declared values. For a nation to prosper its values must be worthy. For a nation to endure, its people must be prepared to maintain those values, even when new people move in.

Perhaps one of the most idiotic and destructive idioms to emerge from the cultural revolution of the 1960’s was: “Don’t trust anyone over 30.” Don’t succumb to the same narcissistic thinking that that generation did. It is an intellectual house-of-cards that foolishly ignores that those people and ideas what came before us are the primary reasons we even know what we know and live better than 99% of the people on this planet.
Have enough respect for the things you can’t deny, our freedoms and prosperity, to at the very least investigate the things that produced them. If it would help you get started, I can lend you a quarter.
(For Dennis, and "clarity")